The Man Behind the Hysteria - Who Triggered the Mass Hysteria in the play The Crucible?
The term “hysteria” could be most
prosaically defined as the greatest degree of panic incited, by any individual,
in a specific place and time. In the allegorical tragedy The Csrucible by Arthur Miller, mass hysteria in Salem has been
unleashed as a result of some characters’ delusional nature and intolerance. Above
all, however, a single character has had the most malignant influence: Reverend
Parris. Instead of maintaining calm behaviour when most necessary, Parris chose
to go about capriciously regarding his position and unintendedly led himself
and his family into an ever-ending loop of panic –and presumably, danger.
Parris’s overall attitude has helped him
act as a torch, kindling up the stick of delirium in Salem. He, first of all,
grasped radical awareness to the predicament, the so called “dance”, by not keeping
it to himself, and as agitation spreads much quicker between those who are
confused, this, in turn, caused the villagers to become even more agonized than
they were before, planting the very first seeds of an upcoming frenzy as
revealed by this quotation “The town’s mumbling witchcraft.” (Miller, 28).
Alternatively, if Parris had behaved more tentatively since he was the only one
who had “discovered” the girls “dancing like heathen in the forest.” (Miller,
19), his “discovery” could have been kept as a secret between the two sides. Moreover,
as described by Abigail Williams, the girls’ dance and the “abomination” (Miller,
19) could have all been nothing other than “sport” (Miller, 19); precisely, one
done as a result of common superstition or maybe even complete boredom merged
with teenage fantasies, bias and ignorance. Though, thanks to Parris, it is
never unveiled. The second factor is, it is evident enough that Parris could
not evaluate what the outcomes of his newscast would be. And even after some extent,
he lost the grip of the events too, putting his own place under peril; this
quotation from him gives an idea about his precarious situation: “They will
howl me out of Salem…” (Miller, 22). Despite the aforementioned remarks, it
should not go without being mentioned that Parris still tried to take action so
as to throw himself out of his quagmire. Most importantly, he sent for a
religious authority, other than himself (Miller, 18) –Reverend Hale, a
religious minister about whom there is a general agreement to be “sensible” (Miller
41). Regardless, this pre/postcaution he initiated caused nothing but to make
things worse as the presence of a well-known and looked-upon person like Hale
drew more recognition to the case, resulting in the upper class and the likes
of Putnam to intensify their interference.
The hysteria Parris has inadvertently
brewed showed its effects not only on the “random folk” of Salem but also on
himself and his family. Accordingly, Parris’s uneasy and manic behaviour can be
mostly examined through his dialogues with his daughter, Abigail Williams,
where he repeatedly refers to a fraction of people, namely “my enemies”
(Miller, 20). Notably, he does not point out to this once, but many times which
bolsters the possibility that this expression contains no hyperbole, but
solidity. Another point is, Parris’s emotions differ in a volatile and an
unstable way, referring, again, to Parris’s angst. For instance, he goes from
“through sobs” (pg. 18) to “pressed” (pg.18) and “with anger” (pg. 20) in only
two pages in which little contribution to the plot development is made. The
second positive is, in his dialogues with Abigail, his distraught state of
anticipation can be further identified through his everlasting tempered manner.
“[with anger]: I saw it!” (Miller,
20), and as the words “[with anger]” qualify for, this quotation mainly
accentuates that Parris’s vexation reflects itself not only on strangers but
also on his relatives, like Abigail, advocating to the far-reaching extent of
his anxiety. However, in contrast with the overt, the prime cause of this delirious
conflict between him and Abigail is not the “dance”, but the final member of the
family’s, Betty’s, blackout. “at the stake… perhaps your cousin’s life” (Miller,
20), equally, this vivid and open remark from Parris alludes that Betty’s
blackout could be the most plausible explanation for his nervousness. In other words, Betty’s blackout
constitutes one of the main aspect of Parris’s derailed and unstable pack of
emotions.
On the whole, Reverend Parris plays the
superior role in arousing hysteria in Salem. Parris could have ignored the
dance, or overcame it in a much more covert way for the sake of maintaining tranquillity
in town. However, he instead chose not to ponder about what the consequences
could be and tolled the bells of hysteria in Salem. Not only that, but he also
created dilemmas in his own household and his own mind, which have multiplied the
overall anxiety. For the above given deductions, it will be the most
appropriate, labelling Reverend Parris as the prime founder of the mass
hysteria in Salem.
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